By: Shaye Hudson MA,
Psychotherapist & Clinical Hypnotherapist
We
have talked about what is a Spiritually Transformative Experience in
the previous blog and how it can affect the experiencer. We know that
each person will be affected differently a particular spiritual
experience but there will often be challenges that will show up in
different areas of their lives. Also, integrating these experiences
can be especially difficult for those living in cultures that are not
as supportive of these often strange and difficult to understand
experiences that often result in less than accepting responses from
friends, family members and others. It is important that the
experiencer, clinicians, and other professionals involved have a
general understanding of these potential challenges and where they
can go to get support.
Spiritual
Experiences and Western Culture
Modern
societies and those in Western culture generally have an impoverished
understanding of such spiritual or religious matters. There is a
tendency for Westerners to use a scientific or even a religious
worldview to explain away such experiences as just neurons firing in
the brain or stating that the experience violates some holy
declaration. I have found that due to these cultural norms, the
spiritual experiencer may often hesitate to tell friends, family
members, coworkers, mental health, or medical professionals, due to
fears of being invalidated or even labeled as psychotic.
Spiritual
Experiences and Mental Health
There
has however, been progress in the mental health community in the
distinguishing between what is determined to be a pathology and what
is a problem. Practitioners in the mental health field refer to the
Diagnostic Statistical Manual (DSM V) and the code “V62.89
Religious or Spiritual Problem.” This is a very helpful code that
mental health practitioners can use to acknowledge distressing
spiritual experiences as non-pathological problems.
While
some will not have any significant issues after their experience,
common challenges may include:
·
Processing a radical shift in their worldview
·
Accepting their new perspective
·
Experiencing “homesickness”
·
Issues related to sharing the experience
·
Integrating new spiritual values, and changing ones religious
beliefs
·
Problems dealing with psychic experiences
·
A desire to find, and live one’s purpose.
The
spiritual experiencer, depending on their life situation and other
factors, may have difficulty with depression, anxiety, isolation,
divorce, financial distress, or substance abuse. The above situations
could potentially require a mental health professional with a
transpersonal orientation or competency to assist individuals in the
area of religious or spiritual issues.
Spiritual
Experiences in Supportive Cultures
Eastern
and tribal-centric cultures often have a history, lineage, and
psychological framework accustomed to providing support and
integrating the spiritual or mystical experience. The Tibetan
Buddhists have the “Tibetan Book of the Dead” to help integrate
their encounters. The Senoi, a Stone Age tribe in Malaysia, consider
the dream world to be more real than the waking world and have daily
practices of dream interpretation. Also, some Native American
cultures are known to have more supportive communities that were
generally more welcoming of such extraordinary experiences.
Resources
for Spiritual Experiencers
We
in the West have the opportunity to create more of a conducive
social, cultural and psychological framework to help others who have
these transpersonal experiences. Where can people in the modern
cultures and the West who have had such transcendent encounters find
a supportive resource or community to help Integrate in a healthy,
safe, supportive way?
I
have personally found resources that were invaluable in helping not
only myself but others process and integrate their experiences with a
sense of community, acceptance and validation. You can find local
support by contacting a professional or group affiliated with--or
having received training from-- but not limited to, the following
organizations:
American
Center for the Integration of Spiritual Experiences (ACISTE)
International
Association of Near Death Studies (IANDS)
The Monroe Institute (TMI) TMI has an International Local
Chapter Network and Outreach Facilitators that can provide local
support in their groups.
Psychology Today: Online resource for Psychotherapists and
Clinical Hypnotherapists with Transpersonal, Humanistic, and related
orientations with specialties in spirituality.
https://therapists.psychologytoday.com
We
have come to understand that unlike many other cultures, the west may
not have as supportive culture and container to help many people
integrate have what they believe are spiritual experiences. Many are
often hesitant to share their encounters due to ridicule or even
condemnation. We also have seen how these experiences can be both
positively transformational and at the same time challenging. In some
cases, the person may require a Therapist, Coach or spiritual
counselor who can assist them in a healthy adjustment to their
transcendent or peak experiences.
Shaye
Hudson, MA, CH.t is a Psychotherapist and Clinical Hypnotherapist in
Atlanta, GA with a Transpersonal orientation and training, who
specializes in Spiritually Transformative Experiences. He is also a
Reviewer for the Journal of Exceptional Experiences and Psychology.
www.growhealchange.com